וַיֹּ֨אמֶר דָּוִ֤יד הַמֶּ֙לֶךְ֙ לְכָל־הַקָּהָ֔ל שְׁלֹמֹ֨ה בְנִ֥י אֶחָ֛ד בָּֽחַר־בּ֥וֹ אֱלֹהִ֖ים נַ֣עַר וָרָ֑ךְ וְהַמְּלָאכָ֣ה גְדוֹלָ֔ה כִּ֣י לֹ֤א לְאָדָם֙ הַבִּירָ֔ה כִּ֖י לַיהוָ֥ה אֱלֹהִֽים׃
און דוד המלך האָט געזאָגט צו דער גאַנצער אײַנזאַמלונג: שלמה מײַן זון, װאָס אים אײנעם האָט גאָט אױסדערװײלט, איז יונג און שװאַך, און די אַרבעט איז גרױס, װאָרום ניט פֿאַר אַ מענטשן איז דער פּאַלאַץ, נאָר פֿאַר גאָט דעם האַר.
Jerusalem Talmud Berakhot
(1Kings 8:54) “His hands raised to Heaven.”251This is the end of the verse quoted earlier for Solomon’s prayer. The text of the Venice edition here is inferior to that of the Rome manuscript that has been followed. (In the Venice print: הזהיר is missing, נטפו for ינטפו.) As Levy recognized, נטף is the same as טנף. Rebbi Ayvu said: He was standing as if inanimate. Rebbi Eleazar bar Avina said: He made clear that these palms did not get at all dirty during the building of the Temple252He seems to emphasize that Solomon raised his “open hands”, not his “hands”, to show that from all the riches that David had assembled for the building of the Temple (1Chr. 29:1–9) not a penny was sticking to his own palms..